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Leftists successfully push Nellie Bowles into the spotlight for resisting traditional norms



Nellie Bowles, known for her progressive beliefs, has gone through a personal and professional transformation that challenges the ultra-progressive elite and their actions during the 2020 summer of protests described as “fiery but mostly peaceful.”

In her new book, “Morning After the Revolution: Dispatches from the Wrong Side of History”, Bowles recounts her experiences in the CHAZ autonomous zone in Seattle, Antifa protests, race reckoning sessions, and the radical trans movement.

The book by Nellie Bowles sheds light on her time at the New York Times and her departure from the “new progressive” movement.

Despite facing restrictions at the New York Times, Bowles found solace in her relationship with journalist Bari Weiss, who helped her navigate her awakening and subsequent departure from the constraints of her job.

Reflecting on her journey, Bowles acknowledges her continued support for various causes but questions the practicality of movements like “abolish the police” which she believes lacked grounding in reality.

She also shares her experiences at a course for white women seeking to atone for their lack of melanin as part of “The Toxic Trends of Whiteness,” highlighting the therapeutic nature of much of the antiracism movement.

Author Robin DiAngelo of “White Fragility” was featured in a course attended by Bowles called “The Toxic Trends of Whiteness.” NBCU Photo Bank via Getty Images

Bowles delves into the ways in which these movements aimed to control language, leading to bans on certain words and phrases in universities.

Her observations challenge the seriousness and lack of self-awareness within the progressive movement, highlighting the reluctance to embrace humor or self-reflection.

Bowles explores the contradictions of progressive movements in her book, “Morning After the Revolution: Dispatches from the Wrong Side of History.” @NellieBowles/X

Despite the attempts to reform language and enforce ideological conformity, Bowles finds the new progressive manners to be out of touch with everyday Americans and those outside elite circles.

She emphasizes the importance of open-mindedness, acknowledging the absurdity in the pursuit of tight control over elite American institutions.

Bowles’ work challenges the narrative of progressive movements and shines a light on the nuances of societal issues.

Now, Bowles finds herself less rigid in her beliefs and more open to being wrong, distancing herself from strict political affiliations and advocating for a more open-minded approach to complex issues.



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